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First Lady opens digital learning centre in Edo

Nigeria’s First Lady Launches Digital Learning Centre at Ujabhole Grammar School, Edo State

Author October 26, 2025 0

In a strong push toward bridging Nigeria’s digital divide, the First Lady of Nigeria, Senator Oluremi Tinubu, officially commissioned a state-of-the-art Digital Learning Centre (DLC) at Ujabhole Grammar School in Irrua, Esan Central Local Government Area of Edo State. The event took place this past Saturday and is part of a broader national initiative to equip students and teachers with the tools needed for the 21st-century knowledge economy.

Speaking from the site, Tinubu emphasized that the digital centre is not just about computers or internet access, but about opportunity and inclusion. She said this facility marks a critical step in making sure that young Nigerians — particularly those in under-served regions — can access world-class digital training, e-learning resources and interactive platforms.

A Nationwide Initiative

The commissioning comes amid a nationwide rollout by the National Information Technology Development Agency (NITDA) aimed at setting up hundreds of these centres across Nigeria. According to agency figures, 296 digital learning centres have already been established, with an additional 148 expected to go live before the end of the year — working toward a total target of 592 by 2027.
In this light, the Ujabhole centre becomes part of a larger systemic effort to transform Nigeria’s educational infrastructure.

Local Impact in Edo State

At the ceremony in Edo, the state’s First Lady representative, Mrs. Edesili Okpebholo Anani, described the centre as a tangible reflection of the “Renewed Hope Initiative” of the state government, underlining the administration’s dedication to improving educational access through technology.
The principal of Ujabhole Grammar School, Mr. Asemote Wisdom, expressed gratitude on behalf of the students and teachers, saying the facility will dramatically enhance digital literacy, foster creativity and open pathways to innovation and entrepreneurship.

What Students Are Saying

Students from the school were visibly excited. Three of them — Ohue Gift, Ekujuvwevwo Reality and Omoriawo Destiny — spoke of how the new centre will allow them to engage in online learning, research, and digital projects in ways they previously thought impossible. They felt this investment sends a strong message: “We matter. We can compete globally.”

Why This Matters

Digital inclusion: In many parts of Nigeria, students still rely on outdated facilities or lack access to the internet entirely. A dedicated digital centre levels the playing field.
Teacher empowerment: With access to digital tools and modern e-learning platforms, teachers are better positioned to deliver high-quality instruction and stay up to date.
Future readiness: For students, technical skills aren’t optional — they are essential. The centre positions them for future studies, jobs, or entrepreneurial paths.
Regional example: For Edo State and the Esan Central region in particular, this project can serve as a model for similar upgrades across secondary schools in Nigeria.

Challenges & What to Watch

However, establishing the centre is only the first step. The real test will be in how well it is maintained and how much it is used. Key issues include:

  • Ensuring consistent power supply, internet connectivity and technical support.

  • Integrating the facility into the school’s curriculum — ensuring every student uses it, not just a few.

  • Measuring impact: Will exam scores improve? Will more students proceed to STEM courses or digital careers?

  • Scaling up: Can the model in Edo be replicated cost-efficiently across other states?

Conclusion

The launch of the digital learning centre at Ujabhole Grammar School is a welcome milestone for Nigeria’s education sector. It shows a commitment to giving students real tools for the digital age. For the GistVibes reader, it’s a story of empowerment, infrastructure and hope for the younger generation. The next chapters will matter: how this resource is used, how outcomes improve, and whether it becomes a blueprint for broader change.

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Nigeria-education digital-learning-centre Edo-State Oluremi-Tinubu NITDA school-technology
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Nnamdi Kanu Sacks Legal Team, Chooses to Defend Himself in Ongoing Terrorism Trial

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Ewossa: The Cultural Heart of Esanland Preserving Tradition and Unity in Edo State

Deep in the central part of Edo State, within Igueben Local Government Area, lies a vibrant Esan community known as Ewossa — a town proud of its heritage, culture, and collective spirit. Ewossa represents one of the oldest and most united communities in Esanland, with a deep sense of identity that continues to thrive even in modern times.   📍 Location and Political Division Ewossa is officially recognized as Ward 9 under Igueben Local Government Area, Edo Central Senatorial District. It shares boundaries with Ekpon and other smaller surrounding villages within the Esan region. Despite common misconceptions, Ewossa is not historically connected to the Benin Kingdom, but rather forms part of the independent Esan tribe, which developed its own governance and traditions long before colonial contact.   🏘️ Quarters and Community Structure Ewossa is made up of different main quarters, each representing family lineages and traditional roots that define the town’s social structure: Idumu-Ogo Ikokogbe Eguare Ikekiala Idumu-Agbor Idumu-Egha Idumu-Obo Idumu-Oliha Ujielu Each quarter plays a role in community decision-making, festival organization, and youth development. Together, they form the core of Ewossa’s traditional administration.   👑 Traditional Leadership At the head of the community stands the Onogie of Ewossa, who serves as the custodian of the town’s customs, values, and traditional laws. The Onogie’s palace is located in Eguare, which is considered the royal heart of Ewossa. The Onogie is supported by a council of elders and titled chiefs who oversee peace, justice, and development at the local level. Community disputes, land issues, and cultural matters are resolved using traditional Esan systems of mediation that emphasize dialogue, respect, and fairness.   🪶 History and Heritage Ewossa’s history reflects the deep roots of the Esan ethnic nation — a people known for self-governance, communal strength, and respect for ancestral traditions. Unlike some Esan towns that trace origin stories to Benin migrations, Ewossa’s oral history speaks of an indigenous Esan lineage, with its own founding ancestors who established the settlement on fertile lands ideal for farming and living in harmony with nature. Over the centuries, Ewossa has maintained a reputation for hospitality, peaceful coexistence, and resilience in times of change.   🌾 Economy and Occupation Agriculture remains the mainstay of Ewossa’s local economy. The people are predominantly farmers, cultivating crops such as: Yam Cassava Maize Plantain Palm produce Vegetables and cocoyam Market days are lively, with traders from nearby communities coming to exchange goods, produce, and cultural stories. The youth also engage in craftwork, transportation, and small-scale business.   🏫 Education and Youth Development Ewossa values education highly. The community has several primary and secondary schools serving both local pupils and students from neighbouring areas. Over the years, educated sons and daughters of Ewossa — many now living in urban cities and abroad — have contributed to school renovations, scholarships, and youth empowerment programs. Recent initiatives by private individuals and NGOs continue to support education and healthcare access, showing that Ewossa’s progress is driven by its people.   🎭 Festivals and Cultural Identity Ewossa’s cultural life is rich and colorful, with traditional ceremonies marking various stages of life and community events. Among the most important are: Igue Festival – Celebrated annually to mark the end of the year and purification of the land. New Yam Festival – A harvest celebration showing gratitude to the gods for bountiful produce. Age-grade ceremonies – Recognizing transitions from youth to adulthood and community service. Traditional dances, songs, and masquerades add rhythm and colour to Ewossa’s festivals, attracting indigenes from across Nigeria and the diaspora.   💫 Religion and Beliefs While Christianity has become dominant, traditional beliefs still hold symbolic importance. Ancestral worship, moral codes, and respect for elders remain vital in maintaining social harmony. Many families blend traditional rites with modern faith practices.   🌍 Modern Development and Diaspora Involvement Today, Ewossa continues to grow with improved road access, better schools, and new social projects supported by indigenes both at home and abroad. The Ewossa Development Association (EDA), along with local youth and women’s groups, plays a key role in uniting the community and promoting grassroots progress. Ewossa sons and daughters in the diaspora often return during festive periods, bringing not only gifts but also knowledge, resources, and investments aimed at uplifting the town’s living standards.   💬 Ewossa’s Place in Esanland As part of the broader Esan cultural family, Ewossa shares language, traditional values, and ancestral pride with other Esan towns such as Ekpon, Igueben, and Uromi. However, Ewossa maintains its distinct identity, proud dialect, and historical independence — qualities that make it one of the most respected towns in Esanland.   ✍️ About the Writer This detailed historical and cultural account of Ewossa was written by Imhona Michael Odigie, an indigene of Ewossa community, proudly from Idumu-Ogo Quarter. Imhona Michael Odigie is deeply passionate about preserving Esan history, promoting community awareness, and documenting cultural heritage for future generations. His writings focus on storytelling that connects the roots of Esan identity with modern development in Edo State and across Nigeria. Through research, personal experience, and firsthand knowledge, he continues to shed light on the traditions, values, and progress of the Ewossa people — ensuring that the rich history of Ward 9, Igueben LGA, remains alive for indigenes at home and abroad.

BP Revises Outlook: Expects Global Oil Demand to Rise Until 2030

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Dr. Ernest Ahamioje Foundation Rolls Out Book Donation, Health Outreach in Esanland

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Ewossa: The Cultural Heart of Esanland Preserving Tradition and Unity in Edo State

Deep in the central part of Edo State, within Igueben Local Government Area, lies a vibrant Esan community known as Ewossa — a town proud of its heritage, culture, and collective spirit. Ewossa represents one of the oldest and most united communities in Esanland, with a deep sense of identity that continues to thrive even in modern times.   📍 Location and Political Division Ewossa is officially recognized as Ward 9 under Igueben Local Government Area, Edo Central Senatorial District. It shares boundaries with Ekpon and other smaller surrounding villages within the Esan region. Despite common misconceptions, Ewossa is not historically connected to the Benin Kingdom, but rather forms part of the independent Esan tribe, which developed its own governance and traditions long before colonial contact.   🏘️ Quarters and Community Structure Ewossa is made up of different main quarters, each representing family lineages and traditional roots that define the town’s social structure: Idumu-Ogo Ikokogbe Eguare Ikekiala Idumu-Agbor Idumu-Egha Idumu-Obo Idumu-Oliha Ujielu Each quarter plays a role in community decision-making, festival organization, and youth development. Together, they form the core of Ewossa’s traditional administration.   👑 Traditional Leadership At the head of the community stands the Onogie of Ewossa, who serves as the custodian of the town’s customs, values, and traditional laws. The Onogie’s palace is located in Eguare, which is considered the royal heart of Ewossa. The Onogie is supported by a council of elders and titled chiefs who oversee peace, justice, and development at the local level. Community disputes, land issues, and cultural matters are resolved using traditional Esan systems of mediation that emphasize dialogue, respect, and fairness.   🪶 History and Heritage Ewossa’s history reflects the deep roots of the Esan ethnic nation — a people known for self-governance, communal strength, and respect for ancestral traditions. Unlike some Esan towns that trace origin stories to Benin migrations, Ewossa’s oral history speaks of an indigenous Esan lineage, with its own founding ancestors who established the settlement on fertile lands ideal for farming and living in harmony with nature. Over the centuries, Ewossa has maintained a reputation for hospitality, peaceful coexistence, and resilience in times of change.   🌾 Economy and Occupation Agriculture remains the mainstay of Ewossa’s local economy. The people are predominantly farmers, cultivating crops such as: Yam Cassava Maize Plantain Palm produce Vegetables and cocoyam Market days are lively, with traders from nearby communities coming to exchange goods, produce, and cultural stories. The youth also engage in craftwork, transportation, and small-scale business.   🏫 Education and Youth Development Ewossa values education highly. The community has several primary and secondary schools serving both local pupils and students from neighbouring areas. Over the years, educated sons and daughters of Ewossa — many now living in urban cities and abroad — have contributed to school renovations, scholarships, and youth empowerment programs. Recent initiatives by private individuals and NGOs continue to support education and healthcare access, showing that Ewossa’s progress is driven by its people.   🎭 Festivals and Cultural Identity Ewossa’s cultural life is rich and colorful, with traditional ceremonies marking various stages of life and community events. Among the most important are: Igue Festival – Celebrated annually to mark the end of the year and purification of the land. New Yam Festival – A harvest celebration showing gratitude to the gods for bountiful produce. Age-grade ceremonies – Recognizing transitions from youth to adulthood and community service. Traditional dances, songs, and masquerades add rhythm and colour to Ewossa’s festivals, attracting indigenes from across Nigeria and the diaspora.   💫 Religion and Beliefs While Christianity has become dominant, traditional beliefs still hold symbolic importance. Ancestral worship, moral codes, and respect for elders remain vital in maintaining social harmony. Many families blend traditional rites with modern faith practices.   🌍 Modern Development and Diaspora Involvement Today, Ewossa continues to grow with improved road access, better schools, and new social projects supported by indigenes both at home and abroad. The Ewossa Development Association (EDA), along with local youth and women’s groups, plays a key role in uniting the community and promoting grassroots progress. Ewossa sons and daughters in the diaspora often return during festive periods, bringing not only gifts but also knowledge, resources, and investments aimed at uplifting the town’s living standards.   💬 Ewossa’s Place in Esanland As part of the broader Esan cultural family, Ewossa shares language, traditional values, and ancestral pride with other Esan towns such as Ekpon, Igueben, and Uromi. However, Ewossa maintains its distinct identity, proud dialect, and historical independence — qualities that make it one of the most respected towns in Esanland.   ✍️ About the Writer This detailed historical and cultural account of Ewossa was written by Imhona Michael Odigie, an indigene of Ewossa community, proudly from Idumu-Ogo Quarter. Imhona Michael Odigie is deeply passionate about preserving Esan history, promoting community awareness, and documenting cultural heritage for future generations. His writings focus on storytelling that connects the roots of Esan identity with modern development in Edo State and across Nigeria. Through research, personal experience, and firsthand knowledge, he continues to shed light on the traditions, values, and progress of the Ewossa people — ensuring that the rich history of Ward 9, Igueben LGA, remains alive for indigenes at home and abroad.

Author October 26, 2025 0

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